The Canadian Inuit And Animals For Supplies - 1038 Words

For many of years animal activists have been trying to put a stop to all animal hunting, abuse, using animals for supplies. The problem with doing this is that it may effect a large amount of people who live off of these animals, in particularly the seal. The Canadian Inuit is a large group of people about 46,000 people as an estimation, that use seals as a multi source. The Canadian Inuit use the seal for a source of cash through fur sales, they used the seal for meat, and once used seal for oil lamps. In 1980 animal rights activists got their way and made it so that seal hunting was no longer legal. This affected thousands of Canadian Inuit who lived in small arctic hamlets who lived off of seal. The question is who is better off the Canadian Inuit, or the animals rights activists? Peter Singer is a utilitarian a philosopher who was much different from other utilitarians. The book Doing Ethics states that â€Å"Classic Utilitarianism say that the right action is the one that prod uces the best balance of happiness over unhappiness.(page 547)† SInger’s takes a different approach. He thinks of including both animals and humans in the word or category of â€Å"Everyone† â€Å"The pain and pleasure of all sentient beings much be considered when we are deciding which action maximizes the greater good.(page547)† I believe that Peter Singer would be one that has the possibility of being in favor of the ban on all seal hunting even if it would devastate the Inuit, if they did not take painShow MoreRelatedSeal Hunting Essay1353 Words   |  6 Pagestop of all this, Canadian citizens tax money is contributed to the seal hunt. With the economy like it is today, people struggling financially should not have to worry about their money going to useless projects like the seal hunt. In fact, many animal lovers and people who oppose the seal hunt are actually giving money to sponsor the seal hunt since our Canadian government taxes us on it. Is ki lling young defenseless seals for their fur, which is not in high demand but high in supply, worth all theRead MoreThe Dietary Adjustments Of A Particular Culture2087 Words   |  9 PagesTraditional dietary conversions correspond with the establishment and eventual sustainment of the Canadian North as a welfare state. Significant European influences are discernible within three major stages of socio-cultural changes in Northern First Nations’ food history: the trade-based economic and cultural influence of Hudson Bay Company during the 19th century; the Canadian government’s resettlement of Inuit away from traditional hunting-gathering communities in the mid-20th century; and the contemporaryRead MoreThe Canadian North As A Welfare State2152 Words   |  9 Pagesthe diet of the Canadian Indigenous Peoples is representative of the immense impact which the first explorers had on these tribes (Lunn 1992). Furthermore, the transitional dietary modifications of the First Nations People of Canada’s North are a direct reflection of Western influence and the European attempt to assimilate these traditional societies according to Western idealism. Traditional dietary conversions correspond with the establishment and eventual sustainment of the Canadian North as a welfareRead MoreWho Is Considered An Indian1430 Words   |  6 PagesIndian then you don t get status. So what is the definition you ask? These are the definitions, the term Indian can be spilt into 3 different terms: First Nations, Metis, and Inuit. First Nations: First Nations can be defined as many terms. It could be the definition of someone who doesn’t fit the definition of Metis or Inuit. They do it by blood. To be a First Nations or Indian person you must â€Å"(1) be a member of a Tribe recognized by the Federal Government, (2) one-half or more Indian bloodRead MoreHealth of Canadian Aborigines Essay1782 Words   |  8 Pagesconcern for people around the world; however, Canadian aboriginal communities are feeling greater negative effects of food insecurity (FI). When people in a community do not have â€Å"physical and economic access to sufficient, safe and nutritious food to meet their dietary needs and food preferences for an active and healthy life†, they are considered food insecure (Agriculture and Agri-Food Canada, 1998). While FI affects the health of all Canadians, the Aboriginal Peoples have been reported to haveRead MoreClimate Change : A New Realm Of Self Empowerment And Self Determination1215 Words   |  5 Pageshunt because now, people have to start travelling long distances from their communities to even find animals to hunt. Because of this, the people have had to start adapting to the conditions by ch anging their eating habits. Store-bought groceries have to be shipped in, and in Nunavut with no roads, products are flown in, which raises the price of food. With the availability of hunting decreasing, Inuit have to buy their own food, from stores. Shipping costs are huge because there aren t any roads toRead MoreUnderstanding The Formation, Transmission, And Transformation Of Cultural Meaning Within Societies Essay1692 Words   |  7 Pagesstructures and long lasting alliances (RRCAP 1.4 1996: 55). Cultural artifacts within the society range from elaborate animal totems that recounts and traces clan geologies and relations, to extensive oral traditions and ceremonies that recount historical exploits as well as laws and protocols that ensures cohesiveness within their confederacy of clans (RRCAP 1.4 1996: 56). 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This paper will attempt to illuminate how Native women played the role as important producers when it comes to fur trade of the American Plains and, of course, the Canadian region. This paper will also deal with the two important companys namely the North West and Hudsons Bay Company and tell how each functioned during the time of fur trade. The term â€Å"fur traders† is the term often used to described anyone who wasRead MoreEco-Buddhism7194 Words   |  29 Pagessociobiology and psychology. Human instincts have destructive as well as benign aspects. As much as we may celebrate our art, scientific knowledge or altruism, we can no longer ignore the truth that we are also ‘the most dangerous animal’.   Humans are opportunistic, as are all higher animals, and characteristically greedy. Our high intelligence confers the capacity to manipulate others to accumulate power or resources. We are quite easily trained into violent forms of aggression. Now that we have ‘accidentally’